1. The South - Telangana, Andhra Pradesh, Karnataka, Tamil nadu and Kerala, keeping away from main stream Bharatham, the regional parties, their iron grip with tools, of caste, religion, language, anti India activity aided with western funds, in evangelists, Urban Naxals, and many more evil groups lead by Congress, Communists, Dravidian parties and all sundries breaking India forces;... 2. GREAT DAMAGE IS DONE TO ANCIENT HOLY BHARATHAM AND HER SANATANA DHARMAM BY FEW GROUPS OF DEMONIC ELEMENTS;... 3. THIS BHARATHA RASHTRAM IS PROTECTED BY SANATANA DHARMAM UNDER VARIOUS EXTERNAL ISLAMIC AND CHRISTIAN RULE, BUT THE PRESENT BUNCH OF DEMONS DID NOT LEARNT LESSON; .. 4. THE TRUE SONS OF DAUGHTERS OF BHARATHAM, IT IS CERTAIN THEY DEMOLISH THESE ASURAS.
OPINION : 09/06/2019 : 1820.
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Sub :
1. The South - Telangana, Andhra Pradesh, Karnataka, Tamil nadu and Kerala, keeping away from main stream Bharatham, the regional parties, their iron grip with tools, of caste, religion, language, anti India activity aided with western funds, in evangelists, Urban Naxals, and many more evil groups lead by Congress, Communists, Dravidian parties and all sundries breaking India forces;...
2. GREAT DAMAGE IS DONE TO ANCIENT HOLY BHARATHAM AND HER SANATANA DHARMAM BY FEW GROUPS OF DEMONIC ELEMENTS;...
3. THIS BHARATHA RASHTRAM IS PROTECTED BY SANATANA DHARMAM UNDER VARIOUS EXTERNAL ISLAMIC AND CHRISTIAN RULE, BUT THE PRESENT BUNCH OF DEMONS DID NOT LEARNT LESSON; ..
4. THE TRUE SONS OF DAUGHTERS OF BHARATHAM, IT IS CERTAIN THEY DEMOLISH THESE ASURAS.
Ref : Conquering the Mind : Swami Chinmayananda
we realise that the entire personality complex is maintained and run by the vasanas, and that they are generated by our egocentric contacts with the world of objects. In passionate hunger for sense gratification, when one's personality runs out in extroverted seeking and clinging to the joys of sense-objects, the sensuous vasanas increase in one's personality composition. The more these sub-conscious urges and motivating factors in an individual, the more grows his surge of desires, and the more become the devastating agitations of the mind. And in such an individual the sense organs cannot remain withdrawn and quiet. They must gallop on towards indulgence in the sense objects that promise but perishable moments of pleasure.
Once a desire is gratified, there is not going to be a permanent satisfaction: it only kindles more desires, more thirst. Therefore, the subtle thinkers of the past rightly advised the seekers who are striving to gain mastery over their mind, "My son! Towards all objects give up every trace of attachment. This is the secret means of winning over the mind."
Our attachment to the objects makes the objects powerful, and then the objects come to rule over our mind. He, who is seeking to master his mind, must therefore learn to live without entangling himself in the endless meshes of attachments by which his personality gets irretrievably bound to the objects and beings around him in his life. Thus, when the seeker gets attached to the goal of conquering his mind, all his other fascinations automatically end and completely drop out of him. The more his attachments to the external objects, he now realizes the more wild and uncontrollable his mind will be. The very goal he has now chosen, the conquest of his mind, helps him to curtail, regulate control, and ultimately annihilate all his "clinging attachments" to the world outside.
Man clings only to things that he understands contain some joy for him. Thirst for happiness is natural with every living organism in this universe. The murderer expects happiness for himself after the killing of his enemy; the drunkard believes that his happiness is in his bottle; the devotee finds his happiness in his prayers; the poor in searching for crumbs, and the rich and the powerful in trying to gain economic and political domination over the whole world, all are seeking their individual fulfillment in happiness. This "thirst" (trishna) is a built-in urge natural to all thoughtless men. A little quiet contemplation and self-inquiry can reveal that the outer objects do not contain what we are demanding, and that our demand is not really for these objects.
Yet, all of us dissipate our energies in this futile, mad quest, with quixotic fervor, consistent foolishness, and charming idiocy. We refuse to think.
When our anxious demand to master the mind reaches its peak, a sincere and deep urgency comes to assert itself to accomplish, as quickly as possible, this release of our individuality from the suicidal tyranny of our own mind. This anxious urgency is called shraddha. As a seeker cultivates himself, and grows in his depth, he discovers in himself an endless "enthusiasm" to put forth any amount of joyous efforts at mastering his mind. Without such a spring of enlivening enthusiasm, the sadhana becomes laborious, unrewarding, burdensome, and sooner or later the seeker leaves the field, vanquished and routed by the mind.
Once we generate in our heart a certain amount of this "spiritual enthusiasm", we can readily "remember" our chosen goal constantly. If the constant awareness of the goal is blazing in the highways of our mind, then in our hurried living and the rush of events and happenings we will not, even accidentally, run out catering to the idle demands of the mind and thus fall again unwillingly into some new sets of clinging attachments, expecting happiness from the acquisition and possession of, and indulgence in the world. The constant remembrance of our goal will serve as a steady warning light, and it will guide us aright steadily on our pilgrimage through all the day-to-day contentions of the busy brutal life in the community!
Thus, once shraddha, the "sincere urgency" for mastering the mind has manifested in us, spiritual "enthusiasm" in applying ourselves to its achievement immediately follows, and where there is this "enthusiasm" we cannot but steadily "remember" our determined goal. When a seeker lives thus in the constant remembrance of his ideal-to-be-attained, his "concentration" must naturally grow.
The capacity of the mind to entertain consistently one idea, to the exclusion of all dissimilar thought, is called concentration. This single-pointed, mental self-application to an exclusive idea becomes inevitable in a seeker who remembers his goal constantly. For all our spiritual conquests the forces we employ is our single-pointed concentration. But, however large one's army may be, its strength lies in the education, culture, and discipline of its members. Else the army may win the battle yet lose the war by its own indiscipline and victorious excesses. Similarly, "concentration" is the secret weapon which we must have to storm the citadel of truth; but this weapon in an impure heart may convert all its successes into a suicidal self-annihilation. Therefore, we must cultivate the ethical and moral virtues side by side, and a bosom rich in these glorious traits alone can use its powers of concentration for the creative programs of mastering the mind.
Values of life which arise only in our contact with others in society constitute our strategy and policy, regulating and beautifying all our relationships with others. The rishis of yore experimented with these. They came to prescribe the right attitude towards given specific types, or sets of challenges. Thus, "friendliness towards happy ones, kindness towards unhappy ones, joyous enthusiasm towards the virtuous and the righteous, disregard towards sensuous sinners" are prescribed as the healthy attitudes to be cultivated and maintained by all seekers. In this way we learn to involve ourselves with good, commit ourselves to the righteous, and avoid all the evil influences of the sinful. By bringing up our personality in this way, in the very contentious and competitive market-place of life and in the midst of its tensions, we can spiritually grow and gather more and more steadiness of mind, called "purity of the inner-equipments". Without a steady mind spiritual explorations are indeed impossible. "The earlier prescribed friendliness, kindness, etc. are values of right relationships; when practiced for a sufficiently long time they will lead the intelligent seeker to discover in himself a more steady mind on his contemplation seat."
When the seeker has, as explained so far, eliminated from himself all "clinging attachments" (asakti) to and "thirst" (trishna) for the world, he will find that his concentration proportionately increases. In a purified mind the power of concentration becomes more dynamic and greatly creative. In such a person, concentration, as applied in his meditation, cannot waver as he had conquered all his eagerness to possess and enjoy the objects of pleasure. When this anxious urge to seek joy in objects has dried up in his bosom, how can any thoughts arise in it to drive the seeker into idle mental wandering during his deep meditation?
"Thoughts, turned extrovert and functioning in the objects are, together and in their entirety called chittam. All meditation is our sincere effort to capture and destroy the chittam: "the outward-running thoughts." When the mind is not engaged in any object, how can thoughts (chittam) manifest on the empty horizon of the mind?" asks the acharya.
Students of meditation, not knowing the mode of their mental functioning, unnecessarily struggle to quieten their minds, and feel utterly disappointed and discouraged because they themselves are thereby unwittingly exciting their mind and feeding their thought-agitations therein.
The engine of the mind functions on the oil of perception. The mind running out through the sense-organs reaches the object, and there it moulds itself into the shape of the object; when that "object-thought" glows in the light of Consciousness in our bosom, the "knowledge of that object" is born. This is perception, according to Vedanta. The more the perceptions, the more are the agitations. Therefore, "perceptions" (vedanam) supply the grist for the mill of the mind," say the wise. The rising of the pictures of the outer objects and memories of the past experiences in the mind (vishaya sphuranam) constitute perception, and so long as these perceptions are rising, the mind will be buzzing with its irresistible activities.
Not to cooperate with the mental dancings and not to lend them the grace of life by our identification with them (a-bhavanam) brings about the exhaustion of vasanas; the end of the vasanas is annihilation of the mind; where mind ends, "spiritual ignorance" (avidya) ceases to express.
To summarize, therefore, to conquer the mind we must:
(a) Reduce our clinging attachments.
(b) End our thirst to enjoy objects.
(c) When we are eager to master our mind, less number of thoughts arise in us.
(d) Perception of objects feeds the engine of our mind, and so, cut off this steady supply of vitality to the mind by a-bhavana.
When thus stripped of its features one by one, the mind dries up and withers away! Mind disappears to vision, the great grand fulfillment Divine. Hasten thither slowly.
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NOTE :
Bhagavad Gita: Chapter--16, Slokam --4.
"Dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva cha
ajñānaṁ chābhijātasya pārtha sampadam āsurīm"
dambhaḥ—hypocrisy;
darpaḥ—arrogance;
abhimānaḥ—conceit;
cha—and;
krodhaḥ—anger;
pāruṣhyam—harshness;
eva—certainly;
cha—and;
ajñānam—ignorance;
cha—and;
abhijātasya—of those who possess;
pārtha—Arjuna, the son of Pritha;
sampadam—qualities; '
āsurīm—demoniac
BG 16.4: O Parth, the qualities of those who possess a demoniac nature are hypocrisy, arrogance, conceit, anger, harshness, and ignorance.
"Shree Krishna now expounds upon the six traits of those who possess demoniac natures. They are hypocrites, meaning they make an external show of virtuous behavior for impressing others, without possessing the matching internal traits. This creates an artificial Jekyll and Hyde personality, which is impure internally but has the external appearance of being pure.
The behavior of demoniac natured people is arrogant and disrespectful to others. They are proud and conceited about their bodily possessions and designations, such as wealth, education, beauty, position, etc. They become angry when, due to lack of control of the mind, their lust and greed are frustrated. They are cruel and harsh, and devoid of sensitivity for others’ sufferings in their interactions with them. They have no understanding of the spiritual principles and hold unrighteousness to be righteousness."
#EXAMPLES IN THE SOUTH OF BHARATHAM : NEHRU DYNASTY- RAHUL; COMMUNISTS; TAMIL NADU CASTE, DRAVIDIAN MINDSET DYNASTY POLITICS SUPPORTED BY BREAKING INDIA RELIGIOUS MINORITY GROUPS; MAD, LUNATIC KERALA MODEL POLITICS CONTROLLED BY MUSLIMS, CHURCHES AND SUNDRY BREAKING INDIA FORCES; TELANGANA AND ANDHRA PRADESH DYNASTY POLITICS OF SEPARATISM
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OPINION : OBSERVATIONS
#THE NEW TREND OF NEGATIVE POLITICS : ABUSING THE CONSTITUTION, PRIME MINISTER OF BHARATHAM, RULING BJP AND NDA;
#NO LESSON LEARNT BY THESE BREAKING INDIA FORCES BY THE RECENT 2019 POLLS RESULT;
#NOW RAHUL IS TOURING KERALA ABUSING PRIME MINISTER OF INDIA, HIS FOUL SPEECH IS WELCOMED BY THE FOOLS OF KERALA ( PRABUDDHA KERALAM)
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LAST WORD :
WE NATION LOVING CITIZENS SHOULD DEFEAT THESE DEMONS AND PROTECT SANATANA DHARMA FROM THE DEMONS OF BREAKING INDIA FORCES;
WE EXTENT OUR FULL SUPPORT TO OUR HONEST, SINCERE, DEDICATED VISIONARY AND HARD WORKER PM MODI JI, AND STAND BY HIM ALL THE TIME, WITH BALANCE MIND.
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JAY HIND
JAY BHARATHAM
VANDE MATARAM
BHARAT MATA KI JAY
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