1.#Opinion: Sunday 20, April 2025, 08:30. 3907. / 1. ## Ancient Culture ( Samskaram ) of India (Bharatham) 39. Swami Krishnananda. //

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1.#Opinion: Sunday 20, April 2025, 08:30. 3907. / 

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Bhagavad-Gita & Hinduism:

1. ## Ancient Culture ( Samskaram ) of India (Bharatham)39. 

Chapter 10: The Development of the Concept of God: 5.

Swami Krishnananda. //

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Therefore, to free ourselves from any kind of material influence upon our mind is a herculean task; it is a higher form of religion where the bodily pressures are overcome by the love of God, which defines God in a different way altogether. The so-called multiplicity of gods in heaven, or the manifold groups of gods assumed in religion, melt down into the concept of a single authority who seems to be the architectural designer of this whole world. The pluralistic concept, the polytheistic concept, the group concept or the henotheistic concept, as it is sometimes called, boils down to the theistic concept. The most advanced form of religion is theism, where one God is posited behind the operations of the whole cosmos. There can be thousands of events taking place in this world, but there is no necessity to posit thousands of causes behind them; one supreme force can perhaps handle millions of operations in this world. We have ten fingers, but it does not mean that there are ten bodies behind the ten fingers. There is only one body controlling the operation of the ten fingers. In a similar manner, manifold operations in the universe, appearing different and contradictory to one another, can be the work of one single architect, a designer, an all-knowing eye, an all-powerful controller, or a creator. Gradually the mind rises to the necessity of positing a universal existence, which is the Supreme Father in heaven, the God, the Vishnu, the Narayana, the Siva or the Brahma, whatever be the nomenclature for this power.

How is it possible for one being to control a universal manifold activity? It is possible only if we accept the other corollary: that the controller of the universe must be as vast as this universe. The cause has to be as big as the effect. We cannot have a large effect and a small cause. The cause requires a dimension that is as equally large as the dimension of the effect. So big is this universe, its end nobody has seen. Because endless seems to be this physical universe, endless also has to be the controller, the designer, the operator, the creator of this universe. All-pervading has to be this God. The one God of creation has to be everywhere in order that He may be able to operate even the littlest things in the world. Even the movement of a leaf in a particular tree has to be known by Him; otherwise, the leaf cannot move, because the movement of a leaf is an effect that is taking place, and there must be a cause for the leaf to move. Who will cause the leaf to move if the God is somewhere else, unconnected with that leaf? As these leaves or atoms or particles of matter are spread out everywhere, this God, this theistic Supreme Being, has to be equally present everywhere, all-pervading, and it is all-pervading not in the sense of a segregated operator, but as an immanent force.

Now, the concept of 'all-pervasion' has to be clearly explained. What is meant by saying that something is all-pervading? Suppose we have a bucket full of water. If we soak a cloth in that water and allow it to sink down, we will find that water pervades every fibre of the cloth. The water in the bucket pervades the entire fibrous structure of the cloth. This is an illustration of how one thing can completely pervade another thing. But the water is not the cloth. There is a total distinction between the cloth and the water. The water has never become the cloth, and the cloth has never become the water. Is it in this sense we say that God is all-pervading in the universe? Is God like water pervading the substance of this material universe? In that case, God would be totally different, and He would remain transcendent.

Certain religions, especially the Semitic ones, have emphasised this transcendent aspect of God, and they are abhorrent to the concept of God's immanence. They do not want to defile God by making Him immanent in this universe of sin and wretchedness. They think that God would be contaminated by the evils of the world if we believe that God is immanent—that He is hiddenly the soul of even the smallest things in the world, and so God has to be transcendent. Such religions completely reject the concept of immanence and maintain only the transcendent aspect of God. God is the maker of the world, but He is not associated with the world of matter, because if that latter concept is also conceded, there will be harm done to the purity of God's existence. God is transcendent. As a potter is transcendent to the pot that he makes or the carpenter is different from the furniture that he manufactures, God, as the maker of this universe, stands aloof from this world. God operates this world with His hands reaching from the skies, just as a carpenter can touch wood and shape it to a particular model, though the carpenter is not the wood and the wood is not the carpenter. This is a transcendental concept of religious positing of God even in theism.

But difficulties arise. Religion has not ended here, because it is still struggling against certain odds. A God who is transcendent may be a good friend, but logically there is some difficulty, namely, the relationship between a transcendent God and the world of creation. What is the relation between God and His creation? The carpenter has wood, but where is the wood for God? In one of the passages of the Atharvaveda a question like this is raised. Where is the beam, where is the wood, where is the furniture out of which God has manufactured this world? Where is the matter? Was there a matter before God which He could fashion into the substance of this vast universe? Did matter exist before God, even before creation took place?

The Sankhya philosophy of India, and other dualistic doctrines even in the West, faced this difficulty of positing something before God, an Ahriman before Ahura Mazda or a Satan before the Father in heaven, or a prakriti before purusha, or matter before consciousness, or something separating God from what He creates. These are the difficulties in the advance of religions. Is there something in front of God?

Now, the transcendent concept of God also accepts the all-pervading nature of God, though sometimes the limitations of the mind compel it to press God into a corner of creation. When we say God is in heaven, we do not know what we are actually thinking in our minds. Where is this heaven? And does God occupy the whole of heaven or is He occupying only a throne, like an emperor, in some part of the heavenly world? There are angels around Him. If angels are there, if there is Gabriel, if there is Michael, if there are other divinities who are the fingers of God operating independently, as it were, then the all-pervading nature of the transcendent God gets marred. We cannot think of God as He is. Even if we accept the transcendent nature of God as the creator of the universe, we cannot think of Him except in terms of some spatial location. This is the reason why the religious quest for Truth adventures further and further into the logical limits of it being necessary for God to be all things, and not put in the predicament of having something opposing Him, in front of Him.

God created the heaven and the earth out of what material? Can we say God created the world out of nothing? What do we actually mean by saying that God created the world out of nothing? What do we mean by 'nothing'? If nothing is the cause out of which the universe has come, the effect which is the universe will also be a nothing, a zero. Is this world a nothing?

But the senses conclude that the world is not a nothing. Solidity and dimension are associated with the world of perception. Is nothing also characterised by solidity and dimension? There is a contradiction in the definition of the term 'nothing'. We cannot say that God created the world out of nothing, nor can we say that He created it out of something, because there is no 'something' before Him. That something which we posit would be the opposite of God, and the opposite of God would limit God's all-pervading nature.

In India especially, the schools of thought which struggled with these concepts are the Nyaya, the Vaisheshika, and the Sankhya. The multiplicity of effects which are seen in this world were considered as being operated by a transcendent extra-cosmic God by the Nyaya and the Vaisheshika philosophies. And the Sankhya went further by concluding that it is not essential to posit a multiplicity or a variety of effects, because the so-called multiplicity of effects can be boiled down to some basic substance, called prakriti, constituted of three strands of actions, or gunas as they are called: sattva, rajas and tamas.

Though the Sankhya is a great advance that has been made over the Nyaya and the Vaisheshika concept of God as extra-cosmic, and the multiplicity or the variety of the world of perception, it is not really a solution to the problem. The problem that was raised by the Nyaya and the Vaisheshika concept of Godhood as extra-cosmic was not obviated by the Sankhya. It only landed us in another problem, namely, the opposition between consciousness and matter, purusha and prakriti. Here we conclude, and we shall pursue this later on.

*****

Next

Chapter 11: The Universality of God

Continued

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Dharma and Sampradaya: Swami Chinmayananda

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Let us try to understand the words ‘Dharma’ and ‘Sampradaya’ in their true meaning. These are words of the Sanskrit language and so their true meaning too should be understood as meant in that language.

“Dharyate anena iti Dharmah”. That which supports is dharma. That which supports, maintains, nourishes, harmonises, brings together, and unites the inert and the sentient, the individual and the society, nation and the world is dharma. The very substratum of the entire creations is called dharma. The common factor, the essence of countless imaginable creation is dharma. The other names synonymous in meaning in the Vedas are Brahman, Atman, Paramatman etc. Therefore, one of the names of Maha Vishnu in the Vishnu Sakasranamam (thousand names of Vishnu) is Dharma. The word Dharma has a wide range of meanings and hence called Parma (Supreme) Dharma. Let us now delve further into this word.

There are three aspects to life: - l) The experiencer of the world called the ‘jeeva’ or the individual, 2) the experienced world or jagat. The individual could not have created himself or another individual or the world. Neither did the world create itself or the individual. The finite cannot create the infinite, nor the inert the sentient. 3) Hence one has to postulate the creator of the two – the Iswara. The Jeeva Jagat Ishwara are in essence one. Their essential relation or substratum or the Truth behind them is called Param Dharma. These three, Jeeva- Jagat-Ishwara, also have a transactional relationship

The Ishwara is the creator, the world and the jeevas, the created. The jeeva is the enjoyer, the world the enjoyed. The individual is the part and finite, the Ishwara, the whole and the infinite. Knowledge of this transactional relationship is also called ‘Dharma’.

The individual performs actions in the world and reaps results thereof. So, the Law of Action- Karma Siddhanta and its discussions is also ‘dharma’. By actions one gains various fields of experiences, material objects (job relations etc.), or other world (heaven, hell etc.) or various other bodies (plant, animal etc.). Hence this knowledge is also called Dharma.

An action is measured not only by the outer performance, but also by the intention behind it. If one serves a rich man with an intention of gaining wealth, it is not called selfless service. These intentions depend on the values of life that we possess. Hence discussion on values is also dharma. The universal values are also Samanya or Maanav dharma as they are common to humanity under all circumstances, in all places and at all times. It is what makes us humane. They are truth(Satya), non-injury(ahimsa), self-control(brahmacharya), etc. The application of these may differ according to circumstances but that does not detract their value or change them. For example, when, in order to save a man, his cancerous hand may have to be amputated, it does not mean that the doctor has no value for non-injury.

For the harmonious life of the individual and society certain laws are made which are given out as dos and don’ts. The knowledge of these laws, as the dos and don’ts are also dharma. It is called Vidhi-nishedhatmak dharma.

Depending on the age, place, position, sex etc of the person, he has certain duties to perform. Non-performance of the same would cause harm to himself and others. For e.g. the King’s duty is to rule with justice, protect his subjects etc. The student's duty is to study, the teachers to teach whole heartedly etc. The knowledge of these duties is also dharma (Vishesha dharma).

Furthermore, for gaining spiritual unfoldment, special actions are prescribed called sadhanas or Upasana. They are also dharma. For gaining special worldly or divine powers (siddhis), certain actions are indicated. They too are dharma. Rites and rituals too are dharma.

Hence, we see the wide range of meaning encompassed by the word Dharma. The scriptures that talk of one or more aspects of dharma are called Dharma Shastras. The Vedas are the oldest dharma shastras and give knowledge of the entire dharma. The smritis (Manu Smriti, (Geeta), Itihaas (Mahabharat, Ramayana), Puranas (Bhagwat etc.) also talk about the entire dharma.

Performance of one aspect of dharma cannot make us totally dharmic, for example daily visit to a temple is only one aspect of dharma as are values etc. Only a self realised man can be totally dharmic as all his actions spring from the realisation of Supreme Dharma, the Paramatman.

Supreme Dharma as already discussed, is the knowledge of the Truth or Substratum of the Jeeva – Jagat – Ishwara. One may call the truth by any name which indicates its true meaning. The Truth by its very nature is one. It must logically be free from time, space and causation, therefore birthless, deathless and eternal. Hence the Supreme Dharma is called Sanatana. It manifests with creation and gets absorbed at the time of dissolution eg the law of gravity manifests with the matter governed by the law and would go into unmanifest condition along with the said matter. Hence Sanatana Dharma is the only dharma of creation and all beings in it. This may sound fanatic but one should try and look on it with an unprejudiced mind. Sanatana Dharma is now called Hindu Dharma. The word Hindu was given by the Persians to the people who lived on the banks of the river Sindhu.

Now let us understand the word Sampradaya. Sam + Pra +Daya =Sampradaya.

That which is well and clearly given is sampradaya. A sampradaya must mainly have the following characteristics: - a) It comes into being at a particular period of time due to various reasons., b) it is inspired or founded by an individual or a set of individuals, c) it follows certain scriptures inspired by or propounded by the individual, d) it follows a particular code of conduct.

A sampradaya deals with one or many aspects of dharma. The one who establishes it may or may not belong to a sampradaya eg. Jesus was a Jew. A sampradaya is established due to a) the need of the time, eg Mohammed established Islam to bring a semblance of decency into the warring nomadic tribes, b) due to decadence of the moral values in the society e.g. Christianity emerged when Roman society was steeped in indulgence and pleasures, c) as a reaction against another sampradaya e.g. the protestants were against the traditional Roman Catholic Church, d) so as to make the knowledge of dharma easily understandable and followable to even the common man e.g. Swami Sahajananda started the Swaminarayana Sampradaya which is easy to follow even by the illiterate.

Now we shall try to think about the two words – Dharma and Sampradaya together. Dharma is one, Sampradayas can be and are many. Dharma is not founded by an individual – it is beginningless. A sampradaya is founded by an individual. It is born and therefore shall perish. (“Jatasya hi dhruvo mrtyuh”). That which is born shall perish- Geeta.

Dharma is eternal – Sanatana. From the above discussions it can be clearly realised that all of us have one common Eternal Dharma. Muslim, Sikh, Parsi, Christianity, Swaminarayana, Pushti Marg etc, are all sampradayas and not dharma. They have one inspirer or founder e.g. Jesus, Mohammed etc. They follow a particular text eg the Bible, Koran etc. They follow a particular code of conduct eg Sunday Mass, Baptism, etc. Dharma by its very nature is “bin sampradaayaik’ (secular). Dharma however has the capacity to accommodate countless sampradayas. It is the very base of all of them. No sampradaya has the capacity to encompass the entire dharma in all its aspects.

When we call a sampradaaya Dharma a lot of misunderstandings and conflicts arise. We call Sikhism, Islam, Christianity, Swaminarayan etc. Dharmas when they are in fact sampradaayas. Moreover when we call dharma as a sampradaaya we do great injustice to it. Sampradaayas arise from Dharma, exist in it and will get dissolved in it. So to say that the majority in India are Hindus is a wrong statement. All humanity shares this Dharma. To club various sampradaayas together and call them a majority is also unfair since the various followers maintain their separate identity eg, staunch Shaivites would not generally like to be identified with Vaishnavites. To give minority status to one sampradaaya eg Muslims and deny the same to another eg. Pushti Margis is an injustice to the other. In fact in Bharat (India), Muslims as a sampradaaya enjoy an overwhelming majority compared to most other sampradaayas except Christianity which is the second largest sampradaaya.

When a country’s laws are based on the tenets of Dharma it is called a Dharmik Raaj eg Ram Rajya. When a country’s laws are based on a sampradaaya or favour a sampradaaya, then it is called a Sampradaayaik Raja eg Saudi Arabia is a Muslim State. In a sampradaayaik raaj there is either intolerance and injustice shown towards another sampradaaya eg Serbs and Muslims or there is a total annihilation of another sampradaaya eg the Shaivites were either killed or driven out by the Muslims from Kashmir. A sampradaayaik raaj gives no scope for another sampradaaya to flourish under it’s wings. On the other hand in a Dharma Raaj all sampradaayas flourish and prosper e.g. Bharat has been the birth place of so many sampradaayas (Jainism, Buddhism etc), many have come from outside and flourished (Islam, Parsis, Christianity etc). Bharat has the maximum number of Muslims in any country. Only those which are anti-dharmic i.e those which preach anti-social, anti-national views cannot be tolerated in a truly dharmic raaj. For example, at this time in our country over population is our problem and Pakistan stands threateningly on our head. Any sampradaaya that preaches to its followers to produce greater numbers just to gain majority or shows kinship towards Pakistan should be called anti – dharmic and all other sampradaayas must unite to change or eliminate such anti- national views.

Should Dharma enter politics? There is a trend amongst the so-called intellectuals that it should not. Dharma is that which integrates an individual, community or nation and provides a basis for harmonious living. Where there is no dharma, adharma (corruption, injustice crime etc) prevails. This is what we see in every field of activity(education, politics …) in our country and around the world. Yes, saampradaayik views should not enter into the politics of dharmik raaj. This would pollute the very concept of dharmik raaj eg. in India people of a particular sampradaaya get money from the government to go on pilgrimage and time off to conduct prayers, whilst the same is not given to another sampradaaya. No Pushti Margi gets money from the government to visit Shrinathji or holiday on ekadashi! This is pseudo – secularism which amounts to adharma.

Now let us think on the words ‘Philosophy’ and ‘Religion’ in the context of the word dharma. What is their relationship? Is dharma the same as philosophy or religion? Is philosophy the same as religion? Or do they enjoy a part – whole relationship? Dharma has both philosophy and religion, and religion and philosophy do not have a part – whole relationship. Philosophy basically is the knowledge of the essential relation of the Jeeva – Jagat – Ishwara. It also encompasses the transactional relation, the Law of Karma, Theory of creation and Universal values. In our culture Philosophy is called ‘darshan’. Religion is the knowledge of the application of values, duties, code of conduct, do’s and don’ts, sadhanas, rites and rituals etc. These may or should change according to the time place and circumstances. Eg the concept of brahma muhurat (4a.m.) cannot be valid at the North Pole. One cannot afford or help society by having 4 wives and ten children in a country like Bharat. Each sampradaaya too has a philosophy and a religion. Some are predominantly philosophical, others predominantly religious. Some others lay equal emphasis on both in their basic teachings. Philosophy provides the vision to view the Jeeva – Jagat – Ishwara and religion teaches us the way to live life. When philosophy alone is given predominance by its propounders the samnpraaday becomes impractical. The followers merely talk big but their behaviour leaves much to be desired. If religion alone is given dominance then such a sampradaaya produces religious fanatics, narrow minded and blind believers. If however with a philosophic view one lives a religious life one can become truly dharmic.

Now we enquire – if dharma includes philosophy and religion, do we really need sampradaaya? Why create differences to know the one? This has already been touched upon. In the vast scope of dharma the common man gets confused and is unable to make the right choices for his individual progress nor does he have the vision of his role in the complex world around him. The masses need to be guided with simple, healthy views and rules to help their progress. Eg. since the Hindu was given a choice of going to the temple, yogasanas, puja, dhyana, japa, etc as their daily early morning routine, in sheer indifference or confusion they chose none, or sometimes not according to their temperament. They deprived themselves of the great spiritual benefit of these sadhanas and in the process almost lost their rich heritage. Hence a sampradaaya does guide an individual or society towards progress and unity.

But as Vivekananda said – ‘It is good to be born in a sampradaaya but not to die in one”.

One must finally uplift oneself towards that Truth beyond sampradaaya which is called Param Dharma.

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Let Us Be Hindus: Swami Chinmayananda

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A Hindu Swami to talk. A Hindu temple for the background. A crowded hall with a Hindu audience, and the subject for discussion: “Let Us Be Hindus,” Strange! It sounds like a ridiculous paradox and a meaningless contradiction. I can very well see that you are surprised at the audacity of this sadhu (Swami)!

It has become a new fashion with the educated Hindu to turn up his nose and sneer in contempt at the very mention of his religion in any discussion. Personally, I too belong in my sympathies to these critics of our religion. But when this thoughtless team begins to declare that we will benefit ourselves socially and nationally by running away from our sacred religion, I have to pause to reconsider my own stand.

At the present state of moral, ethical and cultural degradation in our country, to totally dispose of religion would be making our dash to ruin even quicker. However decadent our religion may be, it is far better than having none at all. My proposal is that the wise thing would be for us to try and bring about a renaissance of Hinduism so that under its greatness – proved through many centuries – we may come to grow into the very heights of culture and civilization that was ours in the historical past.

No doubt, in India, Hinduism has come to mean nothing more than a bundle of superstitions, or a certain way of dressing, cooking, eating, talking and so on. Our Gods have fallen to the mortal level of administration officers at whose altars the faithful Hindu might pray in order to get special permits for the things he desires; that is, if he pays the required fee to the priest!

This degradation is not the product of any accidental and sudden historical upheaval. For the past two hundred years, Hinduism has remained an unwanted orphan without any patronage of the state and little encouragement of the rich. Once upon a time, the learned philosophers were rightly the advisers of the state. But then the quality of the advisor-class (Brahman) and the ruler-class (Kshatriya) deteriorated. By slowly putrefying themselves in the leprous warmth of luxury and power, they have taken us to the regrettable stage in which we find ourselves now. The general cry of the educated class is really against this un-religion. However, it is only the thoughtless, uninformed leaders who call this Hinduism.

Certainly, if Hinduism can breed for us only heartless lalas (shopkeepers), corrupt babus (clerks), cowardly men, loveless masters and faithful servants; if Hinduism can give us only a state of social living in which each man is put against his brother; if Hinduism can give us only starvation, nakedness and destitution; if Hinduism can encourage us only to plunder, to loot and to steal; if Hinduism can preach to us only intolerance, fanaticism, hard-heartedness and cruelty; then I too cry, „Down, Down‟ with that Hinduism

And yet the above is a realistic picture of the sad condition and plight into which the Hindu people as a nation have allowed themselves to fall. This is the tragic picture of the great Hindu disaster in present-day India.

But Hinduism is not this external show that we have learned to parade about in our daily life. Hinduism is a science of perfection. There is in it an answer to every individual, social, national or international problem. But unfortunately, the religion that we have come to follow blindly is not the grand true Hinduism. It is only the treacherous scheme thrust upon us some time in the past by the selfish, arrogant, power-mad priest caste whose intention was to make us slaves of their plans and our own passions. The present day Hindu ignoramuses prove the tragic success of these religious saboteurs. With their guidance we overlook the fundamental tenets in our sacred scriptures that are the very backbone of Hinduism. True Hinduism is the Sanatana Dharma of the Upanishads.

The Upanishads declare in unmistakable terms that in reality, man – at the peak of achievement- is God himself. He is advised to live his day-to-day experiences in life in such a systematic and scientific way that, hour by hour, he is consciously cleansing himself of all the encrustation of imperfections that have gathered to conceal the beauty and divinity of the true Eternal Personality in him. The methods by which an individual can consciously purify and evolve by his self-effort to regain the status of his True Nature are the content of Hinduism. Hinduism, in its vast amphitheatre, has been preserved and worshipped under the camouflage of the heavy descriptions contained in the Puranas (epics) and Shastras (scriptures), along with their commentaries of a thousand different interpretations. This overgrowth has so effectively come to conceal the real beauty and grandeur of the tiny Temple of Truth that today the college-educated illiterates, in their ignorance of the language and style of the ancient Sanskrit writers, miss the Temple amidst its own festoons!!

To inquire into the very textbooks of our religion with a view to understanding what Hinduism has to teach and how its message can be used to serve us as we face the problems of our daily life is the aim of our up-coming lectures.

Religion becomes dead and ineffectual if the seekers are not ready to live its ideals. For that matter is there any philosophy – political, social or cultural – that can take us to its Promised Land of success without our following its principles in our day-to-day living?

However great our culture might have been in the past, that dead glory, which has been reported in the pages of history books, is not going to help us in our present trials. If the barbarous cavemen of the unexplored jungles want to become as civilized as the man of modern nations, they cannot achieve this total revolution through mere discourses, or even through an exhaustive study of the literature describing the ways of modern civilized nations. They will have to know and live the civilized values of life. A mere knowledge of the values will not help them. They can claim the blessing of their knowledge only if they are ready to live what they know. In order to live as civilized men, they will have to renounce completely their ways of uncivilized thinking and acting.

In fact without renunciation no progress is ever possible. We must renounce the thrills of our childhood games in order to grow to be young men of noble actions. Again, unless we renounce our youthful spirit, we cannot come to the reverence of old age.

Unless we are ready to renounce the low animal values of material life and replace them with the noble values of the true religious life, we cannot hope to gain the blessings of religion. A study of a cook-book, however thorough it might be, will not satisfy our hunger. No matter how long we meditate upon and repeat the name of a medicine, we cannot get the cure we need until we actually take the medicine. Similarly, the blessings of religion can be ours only when we are ready to live the recommended values. To condemn unpractised religion is as meaningless as those cavemen sitting around their open fire and querulously decrying advanced civilization.

During these hundred days of the Upanishad Jnana Yagna, we shall be trying to discover the eternal happiness and bliss that is the essence of all true religions. In the light of the principles of Truth declared in the Upanishads, we shall be trying to discover the eternal happiness and bliss that is the essence of all true religions. In the light of the principles of Truth declared in the Upanishads, we shall be trying to get at the scientific significance of the various practices that are considered part of our religion. In a spirit of communal living for these one hundred days, we shall come to discover the Science of Perfection, the true essence of Hinduism.

Let us know what Hinduism is! Let us take an honest oath for ourselves, not only for our own sake, but for the sake of the entire world: That we shall, when once we are convinced of the validity of the Eternal Truth, try honestly to live as consistently as possible the values advocated by this ancient and sacred religion.

Let us be Hindus and thus build up a true Hindustan (home of the Hindus) peopled with thousands of Shankaras, hundreds of Buddhas, and dozens of Vivekanandans!!

*****

OM OM OM

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1.#Immortal Values: Swami Chinmayananda

1.#Ref - Bharathiya Culture: Santana Dharma: Democracy: Politics: Politicians:

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The great religious masters of India, using their own ingenious efforts, have time and again revived the philosophical and religious values for which India stood and thereby arrested the deterioration of the culture.

When culture deteriorates there is an increase in barbarity and immorality in the country and its philosophy is misinterpreted, leading to confusion and chaos among its people. This, in short, is more or less the sad condition of the present world. The need of the hour is to arrest forthwith the deterioration by reviving the great philosophical and religious values of life. In no other literature in the world have these values been so beautifully and exhaustively dealt with as in the sacred books of India.

In this context we may note the following advice given to the students by the Rishi of the Taittiriya Upanishad: The practice of what is right and proper is fixed by the scriptural texts; it is to be followed along with reading the texts oneself and propagating the truths of the same. (“Truths”: this means that practicing in life what is understood to be right and proper is to be pursued along with regular studies and preaching.

This Upanishadic passage closely parallels the corresponding function that we have in our colleges today, which goes by the term, “Convocation Address”. The students of the Gurukula are given some key ideas on how they should live lives dedicated to their culture, consistent with what has been taught to them as the goal and way of life.

More than Just Facts:

It must be the duty of the educationists to see that they impart to the growing generation not merely some factual knowledge or some wondrous theories but also ideals of pure living, and training in how to live those ideals in practical life. In short, the secret of a sound culture is crystallized in this convocation address; this portion is more exhaustively amplified in the section that follows the address.

In this section the teacher presents twelve immortal ideas of living and rules of conduct. An equal number of times he has insisted that the student continue his study of the scriptures and propagate the immortal ideas of his culture all through his life. In these passages, we find that the brilliant students are repeatedly commissioned to continue their study and be preachers throughout their lifetime. The Upanishadic style lies in its brevity. Use of even a syllable more than the minimum required is considered as a great sin; yet, here we find in a small section twelve repetitions of the same idea; study (swadhyaya) and discoursing upon the Veda with a view to making others understand (pravachana).

For this missionary work the Rishis never saw any necessity in organizing a special class of teachers. The preaching activity was built into the duty of every householder. In the pursuit of his vocation, the householder was not asked to spare any special time or to sacrifice his duties either towards himself or towards his own children, the society, the nation or the world. But while emphasizing the need to pursuing his duties at all these levels, the Rishis asked him to keep continuously in touch with the scriptures and to preach the same truth to others.

The great qualities that the teacher has insisted upon are:

(a) The practice of what is right and proper as indicated in the scriptures (ritam);

(b) Living up to the ideals that have been intellectually comprehended during the studies (satyam);

(c) Aspirit of self – sacrifice and self – denial (tapas);

(d) Control of the senses (dama);

(e) Tranquility of the mind (sama);

(f) Maintenance of a charitable and ready kitchen at home in the service of all deserving hungry fellow beings (agni).

(g) Practice of concentration and ritualism through fire worship as was in vogue in the society of those days; and

(h) Doing one’s duty towards humanity, towards one’s children and grandchildren and towards the society.

Continuing the “Convocation Address”, the teacher says: 

Having taught the Vedas, the preceptor enjoins the pupil: “Speak the truth, do your duty, never swerve from the study of the Vedas; do not cut off the line of descendants in your family, after giving the preceptor the guru dakshina. Never deviate from the truth, never fail in your duty, never overlook your own welfare, never neglect your prosperity, never neglect the study and the propagation of the Vedas.”

After the studies, before the students are let out to meet their destinies in their independent individual life as social beings, the teacher gives his exhortation, which comprises, we might say, “Vedanta in practice”.

Relationship to Society:

Satyam vada, “Speak the truth”: Truthfulness consists mainly in uttering a thought as it is actually perceived, without hypocrisy or any vulgar motive to do injury to others. Truthfulness in its essential meaning is the attunement of one’s thoughts with one’s own intellectual convictions.

Having developed this quality of truthfulness, where should one apply it? As if anticipating such a doubt in the student, the teacher says, dharmam chara. Dharma is a Sanskrit word that has no corresponding word in English. We may, for our convenience, but not to our full satisfaction, translate dharma as “duty”.

Hinduism is built upon duties and responsibilities, not on rights. A culture built upon duties recognizes the right to do one’s duty as the fundamental privilege in life. A generation that understands such a culture gets trained to demand of life ample chances to fulfil its duties. Duty, therefore, develops the spirit of giving, not the lust to hoard or the anxiety to keep.

The sequence of thoughts — “After giving the preceptor his fees, do not cut off the thread of progeny” — implies a healthy suggestion as how best to plan one’s life. After finishing your education, first of all become economically independent; learn a trade, create a market, assure a comfortable income. Then, as the next duty in life, marry and maintain the line of descendants in the family. This is followed by a series of warnings not to swerve from truthfulness, duty, personal welfare and prosperity. The Rishi advised the students to be prosperous so that they would be able to serve others in selfless charity. It is reasserted that we must pursue the study of the scriptures and make it a life’s mission to spread those truths among ourselves with a burning, irresistible missionary zeal.

Continuing the advice, the teacher says: Never swerve from your duties towards gods and towards the departed “souls” (manes). May the mother, father, preceptor and the guest be to thee a god.

Relationship to the Teacher:

Philosophy is a subjective science, and its blessing can be gained only by actually living it. Apart from its logic and reason, the theory must have the dynamism of the teacher behind it to inspire the students at all times. If this reverence and respect for the teacher are not there, the moment suspicion and doubt creep into our minds regarding the purity and sincerity of the teacher, the philosophy that is declared becomes immediately impotent in our hearts. Therefore, the teacher says, “Follow only the irreproachable qualities in us.” Wearing the look of the ordinary and behaving as any ordinary mortal, these men of perfection faced their students. This, in fact, was the secret of their success in spreading the transcendental wisdom among people living amid life’s conditions in their day – to – day existence. The idea of the advice to students was that you must be all ears and eyes when the wise talk and not be full of noise and tongue. When such teachers discuss, there are plenty of ideas that one must try to absorb, discuss later on and assimilate properly.

Practicing Charity:

Continuing the address to the students, the Rishi adds: Gifts should be given with faith: they should never be given without faith; they should be given in plenty, with modesty and with sympathy.

Hinduism recognizes the householder’s existence only as a necessary training in curbing his animalism and purifying him for the greater heights of spirituality. Cultural perfection is the goal. Ultimately the individual was valued upon the spirit of sacrifice he could show toward the finite, when the call of the Infinite reached him. Naturally, therefore, the teacher has to give some instruction as to how charity can best be practised. Therefore, charit is acceptable only when it toes the line with our own independent intellectual beliefs and convictions.

Indiscriminate charity is not acceptable to the science of Vedanta, which is not trying to cultivate fruit trees. Its aim is to cultivate the thinking animal called “man”. Therefore, the Rishi pointedly condemns the opposite idea by the positive declaration. “Gifts should not be given without faith.” Every benefactor has the right, even the duty, to inquire into the righteousness of the cause he is trying to patronize. It is said that having come to judge a cause to be deserving, give it your entire patronage: “Give in plenty; with both hands, give.” However, charity can bring to us the feeling of egoism and vanity. These are avoided by instructions to give with modesty. Charity constricts the heart and obstructs human growth if it is not honeyed with the spirit of love and the joy of identification.

Proper Conduct:

Coming to the end of the “Convocation Address” given to the students, the Rishi says: Now if there should arise any doubt regarding your acts or any uncertainty in respect of your conduct in life and with regard to those who are falsely accused of some crime, you should conduct yourselves exactly in the same manner as do the brahmanas there, who are thoughtful, religious, not set on by others, not cruel, and are devoted to dharma.

An ideal Brahmin should be one who is not set on by others. He must not be cruel. He must be a self – dedicated champion of the greater values of life as explained in the immortal scriptures. Such men of dedicated life, firmly established in their ideas and stoutly independent, are the true sons of the Hindu culture, and the student is asked to follow them whenever there is a doubt regarding either action or conduct.

The above passages, starting with satyam vada, consisting of twenty – five items and divisible into six waves of thought, constitute the sacred commandments of Hinduism. The waves of thought as indicated in this section are advice regarding (1) the individual himself, (2) his relationship with others, (3) his right action in the world, (4) his attitude toward the eminent men of culture, (5) the laws of charity, and (6) his duty to follow the eminent living men of his own times.

In the seventh wave of thought, the teacher concludes by saying that these commandments are to be followed diligently by every intelligent seeker who lives a life for a higher cultural purpose — more than mere worldly ambitions and secular activities.

"In short, over the shoulders of the students, as it were, the Rishi is addressing the entire community to follow these commandments and bring about the perfect cultural and spiritual unfoldment in themselves and in the society."

*****

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Opinion: 

All political parties of Bharatham try to pull down the present best performing BJP government for no reason. All politicians do not bother of this Holy Nation, play dynasty politics, all corrupted, do not allow the parliament to function by slogans shouting without any reason. But People are watching the events and ready to punish the opposition demons. Congress frustrated abuse the Nation in outside India, allow foreign countries interfere in our internal matters, Total indiscipline seen in politics.

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SECULAR /SECULARISM: BOTH WESTERN, NOTHING TO DO TO US. THIS TERMS MISUSED WIDLY BY POLTICIANS WHO USE THIS TOOL TO SILENT SANATANA DHARMA FOLLOWERS, AND QUE BEFORE MUSLIM AND CHRISTIAN VOTE BANKS. 

CONGRESS & COMMUNISTS DESTROYED THIS ANCIENT NATION CULTURE,

THEREFORE:

CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT UNIONS (STUDENT POLITICAL WINGS) of Political parties CPM, CPI, CONGRESS etc ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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All Members.

Respected family members of this great holy Nation.

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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION

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#NOTE: DIVINE NATIONAL CULTURE BHARATHAM:

##BEWARE: OF ASURAS (DEMONS) NATION ENEMIES WHO DESTABILISE BHARATHAM.

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(Present CASTE SYSTEM SUCH AS SC, ST, OBC, ADIVASI, TRIBALS AND COUNTLESS NUMBERS IN VARIOUS NAMES ARE POLITICAL PARTIES CREATION FOR VOTE BANK POLITICS) NOTHING TODO WITH VARNASHRAMAM EXPLAINED BY OUR ANCIENT TEXTS. 

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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharma.

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3.MUSLIMS politics AND VARIOUS MUSLIM FUNDAMENTAL ORGANISATIONS AWAY FROM MAINSTREAM, LIVE IN IMAGINARY WORLD, PROPAGATE HATREAD DIVISIVE MINDSETS, WITHOUT INVOLVEMENT IN NATIONALACHIEVEMENTS, ETC 

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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!

THEY NEVER JOIN THE MAINSTREAM CITIZENS, THEY NEVER LOVE THE NATION WHERE THEY LIVE, RECEIVE MAINSTREAM BENEFITS, LIVE AS SEPARATISTS, AND CROOKED THOUGHTS A HINDRECE TO THE NATION THEY LIVE

''They never say Motherland where they live and sustained."

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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM

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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world. 

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4. "Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!" - Swami Vivekananda

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##MINORITIES AND MAJORITY DIVTION TO DIVIDE PEOPLE FOR VOTBANK POLITICS FOR CONGRESS: NEHRU CREATED THIS NONSENSE TO SUPPRESS HINDUS!!!

5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.

6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE. 

7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

4.1 "ONE NATION AND ONE PEOPLE IS THE MANTRAM TO MODERN VIKSIT BHARAT. JUST LIKE COLOURFUL FLOWERS IN A STRING.

8.POLITICS IS SCIENCE: 

BUT THE SO-CALLED POLITICIANS IN DEMOCRACY ARE IDIOTS, UNFIT, AND DEMONIC.  USE POLITCS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE

WATCH OUR LOK SABHA AND RAJYA SABHA PROCEEDURES: THE OPPOSITION LEAD BY CONGRESS HOOLIGANISM AND INTERETIONS ANDTHIS INDISCIPLINE BY MEMBERS UNDESIRABLE. FROM2014 TO THE PRESENT, DAY PM AND HIS TEAM BHARAT MANAGEMENT REMARKABLE.

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### Role of Parents and Teachers in a Child's life:

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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.

2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.

3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.

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##### National Code of Conduct for The Citizens of Holy Bharatham: Swami Sivananda.

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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.

2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.

3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stabilit

4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation

5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin

6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.

7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.

8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.

9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.

10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.

11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.

12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life

13. Ecology: Man, and Nature is inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.

14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.

15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.

##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONUCT.   

### Do not follow, do not MAKE ROLE MODEL politicians (DEMONS IN I.N.D.I.A ALLIANCE ANT KERALA DIRTY POLITICIANS - ALL ARE DECOITS OF PEOPLE MONEY AND DANGEROUS TO SOCITEY)

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###OPINION: PEOPLE OF BHARATHAM POSITIVE:

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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH

2.  EVER EXISTING

3.  THERE IS NO SPACE FOR ADHARMA

4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA

5. SO, NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE

6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS

7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.

8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUSCONVERSIONS AND LIES OF UNCIVILIZED MATERIALS

9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO-CALLED HOLY BOOK FULL OF LIES

10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA

11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM

12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.

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OPINION: 

1.Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.

2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???

3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.

4. The communists next donkey group, latest stunt of America visits and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way

5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.

6. "UDF & LDF BOTH DEPEND ON MUSLIMS & CHRISTIANS VOTE BANKS BETRYED THE AGE-OLD VALUES OF HOLY LAND.

"BOTH ALLIANCE PARTIES NEGLECTED THE GREATNESS OF SRI ADI SANKARACHARYA, AND UNIVERSITY ON SWAMIJI'S NAME HYJACKED BY COMMUNISTS AND DEFAME THE KERALA AGE OLD TRADTIONS."

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NOTE:

1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM

2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.

3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.

4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.

5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!

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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET

#######7. THE PRESENT CASTE SYSTEM  IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR  FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW )  WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS  NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.

########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.

#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."

{PSE WATCH PARLIAMENT PROCEEDINGS: THE DISCUSSIONS OF OPPOSITION RUBBISH, NONSENSE ELEMENTS SHOUT AND IRRESPONSIBLE SPEECHES, NONE SEEMED GOOD, OR NATION LOVERS IN OPPOSTION BENCHES}

##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”

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NOTE:

I.N.D.I.A. THE ALLIANCE OF MONKEY GROUP 26 POLITICAL PARTIES (MAJOR JUNK REGIONAL DYNASTY/FAMILY RULERS OF STATES) -"PUSHING CASTE CENSUS- TO SPLIT VOTES AND PLAY VOTE BANK POLITICS"

BEWARE OF THIS: DO NOT EVEN TO GIVE A CHANCE TO RULE: IT WILL BE HANDING OVER GARLAND (OUR DIVERSITY OUR PEPLE TO THESE MENTALLY UNBALACED IDIOTS

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OPINION: 

NEEDS OF THE PRESENT:

1. #ABOLISH COUNTLESS NUMBER OF MAN-MADE CASTES AND THIS SYSTEM USED AS A TOOL FOR POLITICS BY I.N.D. I.A. ALLIANCE SHORT CUT TO THE DOOR OF POWER.

2.# FOLLOW THE SRIMAD BHAGAVAD GITA AND LORD KRISHNA BHAGWAN SAID VARNSRAMAM WHICH PROVIDE THE PERSON A CHANCE HIS/HER OWN MAKING!

3.#HERE SUDRA CAN UPLIFT HIM/HERSELF TO FIRST CATEGORY BRAHMANA.!!

4.#AND ANYONE WISH TO CHANGE HIS/HER PROFESSION CAN EITHER GO UP OR DOWN!!!

5.#THUS, A FREEDOM AND MAKE THEIR INTERESTD CHOICE AND MAKING THEMSELVES!!!

6#THIS WAY POLITICIANS MISUSE AND MISREPRESENTATION, VOTE BANK POLITICS, AND ANTI PEOPLE ANTI NATION MINDSET CAN BE PREVENTED!!!!!

7.DK, DMK, AIADMK AND NUMBER CASTE BASED POLITICAL PARTIES OF TAMILNADU, AND LIKE STATES POWER GREEDY CORRUPTED POLITICANS AND PARTIES, CAN BE ERADCATED AS WE ERADCATE DENGU, MALERIA ETC, SO THAT UDAYANIDHI LIKES WILL NOT UTTER FOOLISH STATEMENTS ON SANATANA DHARMAM.

8. PM MODI JI SAID THAT POVERTY LINE IS UPLIFTED TO MIDDLE CLASS LARGR NUMBER OF PEOPLE BENEFITTED, BUT NOW THOSE ENJOYING THE BENEFITS SHOULD BE OUT OF BENEFICIARY OF POOR CLASS THRMSELVES.

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NOTE: 

LATEST ATTEMPT: NORTH-SOUTH 

DMK GONE MAD LEAD BY LUNATIC STALIN THE FOOLISH DEMO

PEOPLE OF TAMILNADU RISE ABOVE PETTY POLITICS AND DESTROY THE DEMONS & SAVE OUR CULTURAL STATE

DK, DMK, AIADMK, ++++CASTE BASED FAMILY DYNASTY TAMIL NADU POLITICS WHEN THE CASTE ATTEMPT FAILED, NEW THEORY OF NORTH SOUTH DIVIDE POLITICS:

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WARNING: 1.

*NONSENSE: *SPEECH, *NONSENSE ACTION, *CORRUPTION, *DYNASTIC POLITICS: 

#1. KICK THESE TYPES OF POLITICAL PARTIES OUT OF THE POLITICS

##2. DESTROY THE DK, DMK, AIADMK AND SILLY CASTEBASEDOFPOLITICALPARTIES+AAP+TMC+SAMAJWADI+RJD+JDU+SIVASENA+ALL PETTI AND SILLY REGONAL PARTIES LEAD BY ARROGANT ROGUES 

###3. THESE POWER HUNGRY, CORRUPTED PEOPLE NOT FIT IN THE SOCIETY, ERADICATE THEM AS WE DO WITH DENGU AND MALERIA.

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WARNING-2.

WATCH RAHUL GANDGHI: A DANGEROUS ENEMY OF THIS HOLY NATION 

1. SPREADS NONSENSE, DIVIDE PEOPLE BY LANGUAGES, DIVIDE PEOPLE BY CASTES, DIVIDE BY PEOPLE RELIGIONS BASES, SPIT VENOM EVERYWHERE

2. ABUSE OUR PM EVERYWHERE AND ALL OVER THE WORLD?

3. ABUSE BHARATHAM OUTSIDE WHEREVER THIS FOOL GOES?

4. PUT A CHECK ON HIM HERAFTER -

5. HE CONTACTS WITH ANI-INDIA FORCES WHEN FREQUENTLY VISIT ENGLAND AND USA, PROOFS ARE AVAILABLE IN IMAGES AND VIDEOS, HE HAS STRONG CONNECTIN WITH GEORGE SOROS AND CHINESE PRESIDENT, GETS MONEY TO DESTABILISE BHARATHAM

6.SONIYA GANDI AND RAHUL GANDI, BOTH ASSOCIATED WITH US BASED ANTI INDIA FORCES, DESTABILISE OUR HOLY NATION, JOINED WITH THEM ENTIRE OPPOSITION FAN THE FIRE OF HATRED AGAIST RULING BJP AND PM MODIJI.

7.THIS THE TIME WE THE CITIZENS OF THIS HOLY NATIONRISE ABOVE TO SUPPORT PM MODIJI

8.. KEEP DISTANCE FROM HIM AND HIS CONGRESS.

9. THIS DANGEROUS RASCAL HAS NO RESPECT TO NATION AND HER PEOPLE, HE IS FOLLOWING ITALIAN MAFIA CULTURE: "VIOLENCE, SPREAD LIES, NO FATH IN DEMOCRACY, OR PROPLE OF BHARATHAM, IN ITALY THIS MAFIA IS KNOWN AS FAMILY, THIS IS CONGRESS, SONIYA GANDI, RAHUL KANDI, PRIYANKA KINDI, FOLLOWED BY MOST CORRUPTED VADRA: DESTROY THEM BY KICKING OUT POLITICS.

10.RAHUL GANDI DIRTY, WICKED DRAMA IS CONTINUED WHEREVER HIS PPRESENCE, THE CONGRESS CHAMCHAS SHOUING, THE WHOLE DIRTY OPPOSTION JOIN THE WORST, DEMONSTRATE STUPIDITY IN THE WINTER PARLIAMWENT SESSION ( IN BOTH HOUSES), THESE DESHDROHIS MADE AN IMPRESSION, THAT THEY WON ON BJP, SETTING THE NATION DEFEATED BY THE OPPOSITION AND NOT BJP.

11.MY DEAR COUNTRYMEN AND MOTHERS, YOUTH TEACH A LESSON ABOUT THE STRENGTH OF DEMOCRACY, DEFEAT THEM IN ALL COMMING ELECTIONS FROM PANCHAYATH TO ASSEMBLES AND PARLIAMENT.

12.START NOW AND RISE ABOVE SPREAD THE VOW THROUGH OUT THE NATION.

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WARNING-3.

Swami Sri Adi Sankaracharya: Birthplace: KERALA 

1.Kerala is a place of mentally disturbed (Mad) people: Said by Swami Vivekananda, TRUE EVEN NOW!!!

2. People here more conscious in UDF & LDF (THE TWO DESTOYING FORCES OF KERALA ANCIENT CULTURE) than our Nation Upanishadic Culture.

3. People identify themselves in political parties name than Kerala ancient culture.

4. Here Santana Dharma exists only in temple, people visit temples to fulfill personal demands

5. KERALA AS TAMIL NADU IS MOST CORRUPTED AND FOOLISH STATE, NEVER AWAKE AND RISE!!!

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WARNING: 4.

I.N.D.I.A.: DESHDROHI ALLIANCE: 

WAQF NEW ASURA:

1.Explainer on Waqf Amendment Bill 2024" 

Explained on Waqf Amendment Bill 2024 - static.pib.gov.in

2.WHOLE OPPOSITION: I.N.D.I.A. CHORUS IN ASURIC WAY PROTEST AND FALL IN   PROTEST AGAINST THE   BILL.

3.THE NEW DEMON WAQF: CREATED BY NEHRU A TOOL TO SUPPRESS HINDUS, LATER AMANDED SEVARAL TIMES DURING CONGRESS RULE TILL 2013.

4.MAIN VILLAIN: CONGRESS RESPOSIBLE TO TODAY'S SITUATION

5.WAQF:  DANGEROUS: BHOOTHAM/RAKSHASAS/NEED RAGULATIONS FOR ITS DEMONIC AMBITIONS 

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JAI HIND

JAI BHARATHAM

VANDHE MADHARAM

BHARAT MATHA KI JAI.

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